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Extra resources for World, Class, Women: Global Literature, Education, and Feminism

Sample text

Elizabeth Ellsworth, for example, has envisioned the relationship between the Unconscious and Consciousness as personified in the student-teacher relationship, where the student’s interior resistances disrupt the rationality of the teacher’s lessons. “[Y]ou could say,” she proposes, “that teaching is impossible because the unconscious constantly derails the best intentions of pedagogies […The unconscious] brings a passion for ignorance, that is, resistances to knowledge and refusals of one’s own implication in it—it brings forgetting […] All learning and knowing takes a detour through the discourse of the Other—through the unconscious and opaque dynamics of social and cultural prohibition” (1997:55–64).

S. ” ‘It’s like Bush is sacrificing the women of the world to pay his political dues,’” concludes Terri Bartlett of Communications for Population Action International (PAI) (cited in Block, 21). Wade decision, the Bush administration’s new rhetoric on reproduction has been used to undermine and defund public services in the Third World, clearing the way, most often through military means, for imperialism: global corporate entry and privatization under the guise of a Christian mission. This material assault on privacy protections is intertwined with a symbolic assault on the part of the corporate media, where the public is taught to think about privacy rights as threatening to the Bill of Rights, national security, public security, women’s safety, moral social structures, the future, and the health and well-being of private enterprise.

Many of us agree that such support should be provided. Yet, in countries where public care giving is much more generously supported than it is in the United States, complaints still arise about the lack of human caring—warmth, personal concern—in the care taking. Thus the problem cannot be entirely defined in terms of public responsibility People long to be cared for by those who have a personal interest in them. (2002:28–29) Having split the function of caregiving between women and public supports, Noddings favors that it be women’s responsibility because, she says, the public cannot be trusted.

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