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By Basarab Nicolescu, Magda Stavinschi

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We do not “go to” reality as such, but on the contrary we “come from” it. The seizure implants us in reality. This paradoxical seizing when it seizes me, makes me to be constitutively separate “when facing” that very thing which has seized me. Therefore, the seizing occurs by ligating us to the power of the real in order to be relatively absolute. This peculiar ligature is just what I term religation. Religated to the power of the real is how we are sustained on it, in order to be relatively absolute.

Aspx] Transdisciplinarity in Science and Religion No. 2 / 2007, pp. , 2007 Transdisciplinarity as a Methodological Framework for Going beyond the Science-Religion Debate* BASARAB NICOLESCU Theoretical physicist at the CNRS, LPNHE, University of Paris 6, France Professor at the “Babeº-Bolyai” University of Cluj-Napoca, Romania The War of Definitions How transdisciplinarity was born ransdisciplinarity is a relatively young approach: it emerged seven centuries later than disciplinarity, due to the Swiss philosopher and psychologist Jean Piaget (1896-1980).

It allows us also to clearly distinguish between multidisciplinarity, interdisciplinarity and transdisciplinarity. Multidisciplinarity concerns itself with studying a research topic in not just one discipline only, but in several at the same time. Any topic in question will ultimately be enriched by incorporating the perspectives of several disciplines. Multidisciplinarity brings a plus to the discipline in question, but this “plus” is always in the exclusive service of the home discipline. In other words, the multidisciplinary approach overflows disciplinary boundaries while its goal remains limited to the framework of disciplinary research.

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Transdisciplinarity in Science and Religion, 2-2007 by Basarab Nicolescu, Magda Stavinschi


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