By Aileen Moreton-Robinson
ISBN-10: 0816692149
ISBN-13: 9780816692149
ISBN-10: 0816692165
ISBN-13: 9780816692163
The White Possessive explores the hyperlinks among race, sovereignty, and ownership via subject matters of estate: possessing estate, being estate, and turning into propertyless. concentrating on the Australian Aboriginal context, Aileen Moreton-Robinson questions present race thought within the first global and its preoccupation with foregrounding slavery and migration. The state, she argues, is socially and culturally built as a white ownership. Moreton-Robinson finds how the center values of Australian nationwide identification proceed to have their roots in Britishness and colonization, outfitted at the disavowal of Indigenous sovereignty. Whiteness reviews literature is significant to Moreton-Robinson's reasoning, and she or he exhibits how blackness works as a white epistemological software that bolsters the social creation of whiteness--displacing Indigenous sovereignties and rendering them invisible in a civil rights discourse, thereby sidestepping thorny problems with settler colonialism.Throughout this severe exam Moreton-Robinson proposes a daring new time table for serious Indigenous reviews, person who includes deeper research of ways the prerogatives of white ownership functionality in the function of disciplines.
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Additional resources for The white possessive : property, power, and indigenous sovereignty
Sample text
It is the language of Australian literature, courts, and the education system. What Malouf does not acknowledge is that this language is also tied epistemologically to a possessive investment in whiteness. Binary oppositions and metaphors had by the eighteenth century represented blackness within the structure of the English language as a symbol of negation and lack. Indigenous people were categorized as nomads as opposed to owners of land, uncivilized as opposed to being civilized, relegated to nature as opposed to culture.
The office of multiculturalism was closed and Howard appointed the National Multicultural Advisory Council (NMAC) in 1997 to provide policy direction and strategies for implementation over the next ten years. The NMAC’s report “Australian Multiculturalism for a New Century: Towards Inclusiveness,” was launched on May 5, 1999. ”2 The Aboriginal and Torres Strait Islander Commission’s budget was decreased and its policy direction changed from one of rights-based advocacy to practical reconciliation.
I s t il l c a l l a u s t r a l ia h ome 17 Conclusion Our ontological relationship to land is a condition of our embodied subjectivity. The Indigenous body signifies our title to land, and our death reintegrates our body with that of our mother, the earth. However, the state’s legal regime privileges other practices and signs over our bodies because underpinning this legal regime is the Western ontology in which the body is theorized as being separate from the earth and it has no bearing on the way subjectivities, identities, and bodies are constituted.
The white possessive : property, power, and indigenous sovereignty by Aileen Moreton-Robinson
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