By Bruno Latour, Vincent Antonin Lepinay
ISBN-10: 0979405777
ISBN-13: 9780979405778
How can economics turn into certainly quantitative? this can be the query that French sociologist Gabriel Tarde tackled on the finish of his profession, and during this pamphlet, Bruno Latour and Vincent Antonin Lépinay supply a full of life advent to the paintings of the forgotten genius of nineteenth-century social idea. Tarde’s answer used to be in overall contradiction to the dominant perspectives of his time: to quantify the connections among humans and items, you must grab “passionate interests.” In Tarde’s view, capitalism isn't a procedure of chilly calculations—rather it's a consistent amplification within the depth and succeed in of passions. In a gorgeous anticipation of latest financial anthropology, Tarde’s paintings defines an alternate course past the 2 illusions chargeable for loads smooth distress: the adepts of the Invisible Hand and the devotees of the noticeable Hand will the right way to get away the sterility in their struggle and realize the originality of a philosopher for whom every thing is intersubjective, accordingly quantifiable.
At a time while the legislation of monetary markets is the topic of heated debate, Latour and Lépinay offer a worthy old standpoint at the primary nature of capitalism.
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Additional resources for The Science of Passionate Interests: An Introduction to Gabriel Tarde's Economic Anthropology
Example text
Genius is not a point of departure; it is no more a place of action than it is one of passion. It is more precisely a 38 moment of incandescence that can only ever be described, never recreated. Here again, Tarde does not set up an opposition between the mysterious origin of the individual genius and the slavish imitation of past models. He shifts levels : a genius is an individual in whom the multitudes of repetitions and imitations (those lively firings of the brain) lead, dare we say, a life of their own.
But Tarde goes further than Polanyi, for he wants to remedy the errors of biology as well, and to purge not only economics but nature itself of all Providentialism: [The mistake] is not only apt to skew the spirit. but also to corrupt the heart. It consists in believing, essentially, that, behind the cloth where human events are woven, there is a sort of Mephistophelian, unsettling irony, that enjoys making good come from evil and evil come from good, in endowing murderous hatred, exasperation, and 45 the bellicose conflict of egos and rapacities with salutary fertility, and in making love, faith, disinterestedness, and abnegation harmful.
He sings the praises, in 1902, of a civilization of leisure, cafes, conversation, fashion, trinkets, tourism. At the very moment when the iron law of ennui and mecha nization was being imposed, when there would soon be the law of the division of labor, Tarde sings the praises of idleness, of the chatter of the idle classes, like in the following striking passage on one of his favorite hobby horses: conversation as an essential production factor. Conversation is eminently interesting to the economist.
The Science of Passionate Interests: An Introduction to Gabriel Tarde's Economic Anthropology by Bruno Latour, Vincent Antonin Lepinay
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