Download PDF by James M. M. Good, Irving Velody: The Politics of Postmodernity

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Extra info for The Politics of Postmodernity

Sample text

19 20 Modernity and its vicissitudes Yet he sees the postmodern accolade of difference as likely to embrace a conflictual ambivalence veering between the equally unpalatable and indefensible extremes of a 'wet liberalism' which meekly surrenders the right to compare and evaluate the others and a rampant tribalism which denies the others the right to compare and evaluate. What seems probable is that the parvenu route of escape from the pariah status will be closed. Like Bauman, Geoffrey Hawthorn and Camilla Lund are concerned about institutional arrangements which in their modernist guise appear to be under extreme pressure, but here the focus is on the political constitutions and political identities which although the products of modernity, seem unable to cope with the changing states of affairs facing in particular the 'late-modern' democracies.

This is the effect of their democracy. Citizens express aspirations and interests in both the right and the good. To attract votes in elections, the competing parties appeal to both, and in so doing, seek to construct a distinctively political identity. This is at once their achievement and their difficulty. If political representation were (as early Americans put it) to be 'actual', and even if the identities and interests to be represented were just of one kind, say exclusively those given by the division of labour, the task would be impossible: there would simply be too many to be coherently and effectively represented by a necessarily limited number of representatives.

No more salvation by society. No more dreams about identities that are not - dreams that spoil the enjoyment of the definitions that are. Travel has not brought redemption to the parvenu. Perhaps once there is nowhere to arrive, the sorry plight of the arriviste will be cancelled together with the travel? With the setting of the universal sun, wrote the schoolboy Karl Marx, moths gather to the light of the domestic lamp. With the drying up of Parvenu and pariah 31 the high-tech artificial lake of universality, yesteryear's putrescent bogs of parochiality glisten invitingly as the natural havens for all who need to swim safely.

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