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Sample text

Indeed, as I have already mentioned in the Introduction to this volume, I was struck by the extent to which ideas are to be found in those texts that came as a shock to my own sensibilities, developed, as they were, by close contact with the older Popper. Popper’s own arguments against historicism and moral futurism counsel that one must not uncritically take later for better. One of the tasks of this volume will be concerned with the critical assessment of some of the differences between Popper’s earlier and later ideas.

This is not a task that I can here undertake, and I must restrict myself, instead, largely to an attempt at the reconstruction of his argument as it speaks to us from his writings, and I await with interest the research of such writers as Hacohen and Caldwell on the context to this material. My reconstruction, however, must be understood as something that will surely be open to significant correction, in the light of a fuller contextualization. 5 At the same time, it nonetheless seems to me that a critical discussion of Popper’s own ideas is also of considerable current significance.

One might, indeed, take Hayek’s dedication of The Road to Serfdom to ‘socialists of all parties’, and the interventionist strands within it, as signalling a measure of sympathy with this approach. 66 At the same time, there were real differences between them. 67 He also (as I have previously mentioned) stressed, in writing to Hayek, that they were not in agreement over Hayek’s criticism of social justice. 69 Finally, it is worth noting the view of socialism that Popper was to express later, in his intellectual autobiography Unended Quest70 if there could be such a thing as socialism combined with individual liberty, I would be a socialist still.

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