By Eerik Lagerspetz (auth.)
ISBN-10: 9048145112
ISBN-13: 9789048145119
ISBN-10: 9401734097
ISBN-13: 9789401734097
How do social associations exist? How do they direct our behavior? The contrary Mirrors defends the thesis that the life of associations is a traditional subject. finally they exist simply because we think of their lifestyles, and since they play a task in our useful reasoning. Human motion unavoidably has an unpredictable element; human associations practice a tremendous job through decreasing uncertainty in our interactions. the writer applies this thesis to crucial associations: the legislations and the financial approach. In his research he connects many conventional issues of the philosophy of legislation, social philosophy and the philosophy of social sciences in a brand new means. He discusses the character of principles, authority, and gear and analyzes the Hobbesian presuppositions that have been dominant in criminal thought and within the fiscal analyses of the kingdom.
The ebook is written for felony theorists in addition to for political and social philosophers, and theoretically orientated social scientists.
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Additional resources for The Opposite Mirrors: An Essay on the Conventionalist Theory of Institutions
Sample text
The claim that there is an objective natural law existing independently of human-made laws might be interpreted in this way (Simmonds• argument, cited in pp. 3-4 is basically the same as Ruben•s). Perhaps the classical objectivistic theory of economic value also implies something like that. Both theories have led to serious metaphysical difficulties. Compare again the status of social facts with the status of such facts as a•s being a weapon. If I take a stick with the intention of using it as a weapon, the stick is a weapon.
Like PD's, these games seem to provide an intuitively plausible model for several kinds of social interaction situations. Lewis calls such situations coordination problems. Coordination problems are situations of interdependent decision by two or more agents in which coincidence of interests predominates and in which there are two or more proper coordination equilibria. (Lewis 1969, 24) Lewis gives examples like that two persons wanting to meet each other, two persons who are cut off during a telephone discussion, Hume's two men rowing a boat, drivers who have to drive either on the left or on the right, oligopolists trying to set a common price, traders wanting to use a common currency and people who have to agree on a common language.
But he also denies that social facts could be explained in terms of individual beliefs, attitudes and actions. His argument is basically the same as before: In the case of rationally held true belief, we don't explain the social facts by means of agents' beliefs about social facts: we explain the beliefs about social facts in part by the social facts. (Ruben 1985, 168) Thus, he accuses individualists of reversing the correct order of explanation. In normal cases, a fact is part of the explanation of the belief about the fact, not the other way round.
The Opposite Mirrors: An Essay on the Conventionalist Theory of Institutions by Eerik Lagerspetz (auth.)
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