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Extra resources for The Edinburgh Companion to Contemporary Liberalism

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73. from full ethical autonomy, are posited on an unten- 24. De Ruggiero (1927), p. 90. able divide between political and comprehensive lib- 25. , p. 361. eralism, and on a blindness to the thickness of his 26. , p. 437. notion of an autonomous person in the space occupied by political liberalism. 27. , p. 347. 28. Croce (1946), pp. 79±81. 52. See Evans (1999). 29. , pp. 84±5. 53. See M. Freeden, `Liberal Community: An Exercise in 30. Hartz (1955), p. 16. Retrieval', in A. Simhony and D. Weinstein (eds), 31.

We may gain from locating the analysis on offer here squarely among the activities in which political Far too often, recent scholars of liberalism have theorists engage. confidently and stipulatively approached it as if that theory or ideology represents a clear and unitary moral position encompassing knowable and objec- Liberal Movement: Evolution and Energy tive, or at least reasonable, standards of justice and human rights: a homogeneous model which could The twentieth century has witnessed three main then be incisively contrasted with alternative `mono- modes of writing about liberalism: as a development lithic' theories such as communitarianism.

For a liberal, Hallowell imposed tals of liberalism. ' 40 strain in nineteenth century liberalism. The rationalistic, system-making tradition in lais- Nevertheless all this is a `theory of political order sez-faire theory never found common ground with based upon individualism', and it is identified as a the personalistic and humanitarian impulse' ± an `comprehensive Weltanschauung'. 41 Contrast this inspirational, empathetic and energy-liberating hu43 with the Rawlsian view of rationality emerging manism?

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