Michael F. Suarez S.J., H. R. Woudhuysen's The Book: A Global History PDF

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36:14; Ezek. 2:9). Hebrew writing used Canaanite characters, which were eventually replaced with an Aramaic form of script known as the ‘square script’. The process of writing was accomplished by using metal implements for the hard surfaces of stone and metal. A stylus was used for writing on clay or wax, a brush for various materials with paint or ink, and a reed pen with ink. The prophetic literature is divided into the earlier prophets of Joshua, Judges, Samuel, and Kings, while the later prophets are Isaiah, Jeremiah, Ezekiel, and the twelve minor prophets.

7 (1968), 56–63 M. Pope, The Story of Decipherment, 2e (1999) A. Robinson, The Story of Writing, 2e (2007) —— Lost Languages, 2e (2009) —— Writing and Script (2009) F. de Saussure, Course in General Linguistics (1983) J. M. Unger, Ideogram (2004) M. Ventris, ‘A Note on Decipherment Methods’, Antiquity, 27 (1953), 200–6 j2i The Sacred Book CARL OLSON 1 Introduction 5 Formative Hindu tradition 2 Formative Judaic tradition 6 Formative Buddhist tradition 3 Formative Christian tradition 7 Brief comparison of the five traditions 4 Formative Islamic tradition 1 Introduction Adherents recognize a book as sacred in hindsight after compilers and editors have assembled its parts.

Although it appears that the UpaniŴads evolved from the ĀraŘyakas (forest texts) and it is difficult 30 | sacred book to distinguish between them, the oldest UpaniŴads are the BŬhadāraŘyaka and Chāndogya. The Aitareya, Taittirīya, and KauŴītaka followed these texts historically. This second group was subsequently followed by the composition of the following examples: Kena, Īśa, Kažha, Śvetāśvatara, Praśna MuŘĞaka, Mahānārayana, MāŘĞūkya, and Maitrī. After the appearance of these thirteen major texts, many later UpaniŴads manifested a sectarian character by focusing on deities such as Śiva and ViŴŘu.

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