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By Cora Du Bois, Thomas Buckley

ISBN-10: 0803206968

ISBN-13: 9780803206960

ISBN-10: 0803266626

ISBN-13: 9780803266629

The 1870 Ghost Dance used to be an important yet too frequently left out transformative old circulate with specific influence at the local peoples of northern California. The non secular energies of this “great wave,” as Peter Nabokov has referred to as it, have handed all the way down to the current day between local Californians, a few of whose modern person and communal lives could be understood basically in gentle of the dance and the advanced spiritual advancements encouraged through it.
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Cora Du Bois’s historic learn, The 1870 Ghost Dance, has remained an important contribution to the ethnographic list of local Californian cultures for seven a long time but is barely now on hand for the 1st time. Du Bois produced this pioneering paintings within the box of ethnohistory whereas nonetheless below the tutelage of anthropologist Alfred Louis Kroeber. Her monograph informs our knowing of Kroeber’s higher, grand and the most important salvage-ethnographic undertaking in California, its process and elegance, and in addition its barriers. The 1870 Ghost Dance provides wealthy aspect to our figuring out of anthropology in California sooner than global conflict II
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Extra resources for The 1870 Ghost Dance

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Modoc War began in November 1872]. “Doctor George never fooled me or my wife. My wife was a young girl then and was living with her aunt, who was married to a white man. ” Peter Schonchin’s account was substantiated on the whole by another informant, who was also a member of Captain Jack’s band. This second informant is a younger person whose memory is less reliable; nevertheless her additional and contradictory material follows in abbreviated form. [jennie clinton] In circle dance no fixed alternation of sexes.

He told people to dance five nights. They used the circle dance. He brought songs with him. Wenega lay in the middle of the circle. It was his bed, and he asked for bearskins to sleep on. When they were through dancing at Beatty, the Klamaths on Williamson River started dancing. Their dance lasted five nights too. “After Wenega had been among them, four men from the reservation went to see Wenega in his country down in Nevada. 21 These four men were Mose Brown [Mosenkaske], the informant’s father and a Modoc, Long John and Whiskey John, two Klamaths, and Tcaktut, a Paviotso chief from Beatty.

During the last summer, the Modocs acted strangely, and it is firmly believed by many who watched them closely that they have meditated a fight against the authorities interfering with their freedom of the country, including the settlers also. They pretended they had prophecies that the “whites” would be all killed off, just as the Indians of Siletz Reservation believed or professed to believe, while the real fact is that they wanted an opportunity for a general uprising. 25 A. B. 26 Actually, no indication was procured from any informant on the Klamath Reservation that the Ghost Dance was a direct incentive to the outbreak, although it was known that Captain Jack and his warriors all had been adherents of the new cult.

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The 1870 Ghost Dance by Cora Du Bois, Thomas Buckley


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