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Additional resources for Scientism and Humanism : Two Cultures in Post-Mao China, 1978-1989

Example text

Given our better understanding about science in the last few decades, the legitimacy of materialistic scientism as a category in discussions of scientism may have to be considered in this new light. Ontological concerns have a legitimacy in discussions of science and scientism, although we may not go as far as to advocate the restoration of metaphysics as the main paradigm in academic discussions as some scholars have done recently. 24 The linkage between materialistic scientism and metaphysics has to be noted, because conceptual confusions may arise without the clarification.

20 How do we comprehend both Sorell's and Wellmuth's exclusion of materialistic scientism that includes the Marxist scientism of historical/dialectical materialisms under study in this book? We certainly realize the complexity in which Chinese intellectuals responded to Western science. Therefore, it is unrealistic to find exact Chinese parallels of categories concerning science and scientism in the West. However, it is worthwhile to inquire why Kwok has identified materialistic scientism but Sorell and Wellmuth have not.

I return to the patterns and formation of their ideas when discussing the theoretical assumptions of this study. What Is Scientism? Scientism is often viewed as a matter of putting too high a value on science in comparison with other branches of learning or culture. It implies 1) science is unified; 2) there are no limits to science; 3) science has been enormously successful at prediction, explanation, and control; 4) the methods of science confer objectivity on scientific results; and 5) science has been beneficial for human beings.

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