By Helen Parkins
ISBN-10: 0415117712
ISBN-13: 9780415117715
The participants to this quantity supply an obtainable and jargon-free perception into the concept of the Roman urban; what formed it, and the way it either dependent and mirrored Roman society. Roman Urbanism demanding situations the verified fiscal version for the Roman urban and as an alternative deals unique and various ways for studying Roman urbanization, bringing the Roman urban into the nineties. Roman Urbanism is a full of life and informative quantity, fairly necessary in an age ruled by means of city improvement.
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Additional info for Roman Urbanism: Beyond The Consumer City
Example text
Medieval historians have questioned the role of towns in the emergence of capitalism, and above all the extent to which they were separated from the countryside; they are no longer seen as ‘non-feudal islands in a feudal sea’ (Hilton 1985; Holton 1986). Meanwhile, cities like ancient Rome and early modern London, indisputably consumers, nevertheless had a dynamic effect on the economies of their hinterlands (Wrigley 1967; Aerts and Clark 1990). The explanatory power of the ideal types, the extent to which they encapsulate the whole of the ancient or late medieval economy, is drastically reduced.
It would be surprising if this wish had not found concrete expression in building activity. Cicero (Cat 2. 20) refers to building by Sullan colonists, and extensive amounts of public building took place at Pompeii in the years after the foundation of the Sullan colony (Laurence 1994, 20– 37). However, there is no easy correlation between colonization and urban change. One of the notable things about the colonies of Caesar and Augustus is that the levels of building activity are not enormously higher than other cities of the same period (Keppie 1983, 114–21).
Our current mood of revulsion against cities is not new; we have grown used to looking for Utopia only to discover that we have created Hell. , 17) Similarly in Rome, the city was expected to represent Utopia but, in spite of the emperor’s emphasis on bread and circuses, there was still room for a dystopian vision of the city. Therefore for Juvenal’s dystopia, there was also a utopia that liberated people by its size and the consequent anonymity. To turn to the text of Juvenal’s Satire 3. Braund (1989) has demonstrated that this text cannot be viewed as straightforward evidence of life in the city of Rome.
Roman Urbanism: Beyond The Consumer City by Helen Parkins
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