Download e-book for iPad: Reshaping Fatherhood: The Social Construction of Shared by Anna Dienhart

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Extra info for Reshaping Fatherhood: The Social Construction of Shared Parenting

Example text

Social historians remark on several shifting nuances in the discourse of the distant father. Historians note that sociocultural ideology seems to have moved from a prominent discourse of fathers as the moral overseers in the 18th and early 19th centuries (Lamb, 1987; Pleck, 1987) to the dedomestication of fathers as they were pulled out of the family to perform paid work in the factories of the industrial revolution, to fathers as breadwinners until the mid-20th century (Lamb, 1987; Pleck, 1987), to the mid-20th century, when fathers were seen as crucial models in the sex role socialization of children (Lamb, 1987; Pleck, 1987), to the present, when researchers are searching for ways to understand the changes in families that came on the heels of women's massive entry into the paid labor force (Bloom-Feshbach, 1981; Bronstein, 1988; Lamb, 1987).

Furthermore, although some idealized motherhood template may be useful in building and understanding aspects of what parenthood entails, it likely limits the scope of inquiry into unique experiences of fatherhood. Using a motherhood template may implicitly lead researchers into the easy comparative trap. Comparative analysis is ultimately valuable, but the trap lies in the tendency to privilege one way over another rather than value both ways for their similar and unique contributions. Cultural Discourses: Views From Popular Some Media Popular culture currently has a fascination with fatherhood.

It often sounds to me that it feels like this busyness is a great deal to handle. , work inside the home). I detect a general devaluation of family work in our culture. Feminist discourses have long pointed to the insidious presence of this cultural message. The cultural message is reinforced by prevailing economic practices—family work is valued in the monied economy only when someone outside the family is paid to do it (Garbarino, 1994). In the everyday lives of men and women, these cultural practices become real considerations and constraints in their freedom to make decisions about how to juggle family and work outside the home.

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