By Simon A.W.
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But these judgements never reveal a mere thing apart from its characters, but always the thing as in some way characterised" (NUP, p. 8). Thus, "Both for mere acquaintance with things and for knowledge about them the principle holds good that a substance, being nothing apart from its adjectives, cannot be known apart from them" (NUP, p. 8), and if it cannot be known apart from them, there is no reason to suppose that it is anything other than the complex of its characters. Nothing, then, in the nature of acquaintance compels us to modify our objection to the Lockean substratum, or inclines us toward an alternative philosophy of the concrete particular which may be more compatible with the Russellian theory of realistically-conceived universals.
77) but, in so doing, he admitted that he passed by a difficulty which "if it were real, would be fatal to any such view" (GN, p. e. the thesis that characters are themselves universals and that the equating of a thing with a 'bundle of characters' must, ipso facto, necessitate the thesis that a concrete thing is nothing but a bundle of universals. As we have already seen in our discussion of Stout's criticism of Russell, Stout explicitly rejected such a position. We saw, also, that the alternative theorv of a 'substantial substratum' in which qualities inhere was not considered viable.
Iv) Therefore, we see that, if not all, at least most reality must be particular. "For in existence the individuals which are real are finite. To some extent at least they are defined by their limits. It is because they repel other things that they are what they are. Exclusion 15 by others, and exlusion of others, enters into their substance; and where this is there is particularity" (PL, p. 187). It is, as Bradley states, obvious that words have been used with different meanings in the above.
Quantitative Theory of the Influence Electrostatic Generator by Simon A.W.
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