By Calvin Hayes
ISBN-10: 0203889991
ISBN-13: 9780203889992
ISBN-10: 0415772893
ISBN-13: 9780415772891
This is the 1st publication to match Karl Popper and Friedrich Hayek systematically, and seriously verify their contribution to the political philosophy of the Open Society. Hayes compares and contrasts their perspectives on 3 key parts proper to their political philosophy; first their perspectives on clinical approach, their perspectives on philosophy of social technology after which their ethical philosophy together with their meta-ethical perspectives. the writer specializes in their contributions to social technology technique, their moral perspectives approximately adverse utilitarianism and unfavorable rights, and their contrasting perspectives on Utopianism. He finishes through arguing that their models of liberal political philosophy are either proof against Alastair MacIntyre's critique of liberal individualism and in addition meet his problem to the Enlightenment project.
Hayes' place is mostly debatable in that he defends Popper and Hayek in parts the place they're nearly universally criticized, particularly Hayek's proposal of the meaninglessness of social justice and Popper's declare that there's no use for induction in both clinical reasoning or good judgment reasoning. One major discovering during this ebook issues the 2 significant difficulties that bedevil glossy philosophy: induction and the is-ought challenge. the writer proposes an unique method to the is-ought challenge besides to the endless regress challenge.
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Extra info for Popper, Hayek and the open society
Sample text
Hayek disliked the Cartesian rejection of all tradition in favour of epistemological individualism and its apparent connection with the even more perverse ethical rationalism. Popper and Hayek saw a connection between methodology and ideology despite their shared Weberian views on the “is–ought” problem. This is clearly indicated by the connections made in two of their best-known arguments: the economic calculation argument, discussed in Chapter 4, and Popper’s The Poverty of Historicism. These arguments clearly link bad methodologies with bad ideologies.
It will be the preferred definition with the rider that their term “set of ideas” should be either altered or interpreted to mean “sets of principles” as in Hayek’s briefer definition. Together this gives us the most neutral and comprehensive, as well as the least question-begging, definition of this term. The reason Hayek’s definition is too general will now be explained. A good definition must distinguish between ideologies on the one hand and both religious and moral theories on the other even though they may incorporate elements of either or both.
It tried to reduce all knowledge to two basic sources: experience and logic. All natural science, it was argued, is based solely on the former and all mathematical knowledge solely on the latter. However, just as there have been several competing theories of empirical, scientific knowledge ever since the BDT was first formulated between 1620 and 1650, there are also several competing theories of what mathematical knowledge is based on. In the last two centuries, various distinct philosophies of mathematics emerged: logicism, formalism, Platonism, naturalism, intuitionism, fictionalism and nominalism.
Popper, Hayek and the open society by Calvin Hayes
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