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Tracy B. Strong's Politics without Vision: Thinking without a Banister in the PDF

By Tracy B. Strong

ISBN-10: 0226777464

ISBN-13: 9780226777467

From Plato throughout the 19th century, the West may well draw on finished political visions to steer executive and society. Now, for the 1st time in additional than thousand years, Tracy B. powerful contends, we've got misplaced our foundational helps. within the phrases of Hannah Arendt, the kingdom of political suggestion within the 20th and twenty-first centuries has left us successfully “thinking with out a banister.”

Politics with out Vision takes up the idea of 7 influential thinkers, every one of whom tried to build a political technique to this challenge: Nietzsche, Weber, Freud, Lenin, Schmitt, Heidegger, and Arendt. None of those theorists have been liberals nor, excepting probably Arendt, have been they democrats—and a few may possibly also be acknowledged to have served as handmaidens to totalitarianism. And all to a higher or lesser quantity shared the typical conviction that the associations and practices of liberalism are insufficient to the calls for and stresses of the current occasions. In interpreting their concept, powerful recognizes the political evil that a few of their principles served to foster yet argues that those weren't inevitably the single paths their explorations may have taken. via uncovering the turning issues of their thought—and the trails now not taken—Strong strives to increase a political conception which can stay away from, and maybe aid clarify, the blunders of the previous whereas furthering the democratic impulse.
 
Confronting the frequent trust that political suggestion is at the decline, robust places forth a super and provocative counterargument that during truth it has endured—without the good thing about outdoor aid.  A compelling rendering of latest political concept, Politics with no Vision is certain to impress dialogue between students in lots of fields.

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Additional info for Politics without Vision: Thinking without a Banister in the Twentieth Century

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T H E P L A C E O F T H E A E S T H E T I C : K A N T A N D M AT U R I T Y If the invention of autonomy was finally formulated in Kant, and if that invention was itself instrumental in the death of God, one must spend some time in an investigation of some themes in Kant. This cannot be exhaustive—in particular, I would have had to start with an exploration of the Critique of Pure Reason. 23 Let me anticipate a bit. I have chosen to start here with a consideration of the Third Critique (the Critique of the Power of Judgment) because in it Kant shows that to be a (human) subject—to have a voice of one’s own— is not a simple given, like arms and legs, but something to be achieved.

On the one hand, he suggests Luxon). ” and on Foucault’s treatment of the essay. Portions of Luxon’s reading can be found in her “Ethics and Subjectivity: Practices of Self-Governance in the Late Lectures of Michel Foucault,” Political Theory 36, no. 3 ( June 2008): 377–402. D. , University of California, San Diego, 2005) and her “The Crisis in Authority” (unpublished manuscript). 36. ” 37. ” 18/Ak. 8:36. 38. , 21/40. 39. See Johann Georg Hamann, “Brief an Christian Jacob Kraus (18 Dec. 1784),” in Was ist Aufklärung?

The strongest argument for the centrality of the influence of Rousseau on Kant is Richard Velkey, “Freedom, Teleology and the Justification of Reason: On the Philosophical Importance of Kant’s Rousseauian Turn,” in Rousseau in Deutschland, ed. H. Jaumann (Berlin: De Gruyter, 1995). For the argument that Rousseau was an enabling influence rather than a shaping one, see Felicita Munzel, Kant’s Conception of Moral Character (Chicago: University of Chicago Press, 1999), 48. For a similar argument (and a telling one against the primacy of the influence of Hume), see Susan Shell, The Embodiment of Reason (Chicago: University of Chicago Press, 1996).

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Politics without Vision: Thinking without a Banister in the Twentieth Century by Tracy B. Strong


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