By Edward Bryan Portis, Adolf G. Gundersen, Ruth Lessl Shively
ISBN-10: 0791445917
ISBN-13: 9780791445914
Well known theorists deal with the interconnections among those that interact in political fight and people who learn it.
Political theorists commonly outline political motion by way of rational strength instead of clash, and accordingly forget the partisan nature of political adventure. This quantity redresses this overlook, concentrating on the interrelated questions of no matter if the duty of political conception is to discover a few technique of containing partisan politics and even if political idea is itself cut loose partisan politics. each one component to the e-book corresponds to at least one of 3 methods of conceiving the optimum or priceless courting among political idea and partisan political fight. the 1st part considers the level to which partisan politics calls for constitutional consensus and the measure to which one of these consensus calls for right theoretical underpinnings. the second one specializes in the compatibility of theoretical deliberation with partisan politics, and the 3rd at the danger that political concept is itself inevitably a sort or technique of partisan engagement. the outcome is a theoretically varied yet targeted debate in this very important yet missed topic.
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Extra resources for Political Theory and Partisan Politics
Sample text
Without an attachment to the self, the pursuit of a public identity which earns immortality is lost. “Partisanship” here appears at its highest level, as the basis for our humanity and only a political regime that can accommodate this sort of partisanship is worthy of praise. Arendt builds her analysis of the plures of human interaction on a somewhat idiosyncratic reading of Aristotle. Despite the idiosyncrasies, she does draw attention to the ways in which Aristotle is perhaps the most powerful exponent of a theory of plures, of a theory that enables us to conceptualize the partisan as a key player in the construction of the polity and not as the destroyer of a beauteous unity.
We now understand that empirical description is always the first step in the discovery of empirical regularities. ” That is, it makes little sense to seek empirical knowledge if it is not to be used. If it is to be used, how is it to be used—that is, toward what ends? If some institutional behavior can be reduced to a set of regression equations that describe empirical tendencies, and this allows us to manipulate institutional variables so as to enhance certain outcomes, which outcomes do we choose to enhance?
As he points out in a footnote: “If there were no different interests, the common interest, which would never encounter any obstacle, would scarcely be felt. 3). Or put another way, politics is the art of overcoming partisanship. Were there no partisanship, Rousseau would not be warning us about the slavery of humankind, presenting us with the means to overcome it and urging us to cast off our chains. 3). 3n, 61 (translation of the Italian, 139)]. Rousseau quotes Machiavelli’s comment that “divisions” sometimes harm, but he curiously also cites Machiavelli’s point that they also sometimes aid a republic.
Political Theory and Partisan Politics by Edward Bryan Portis, Adolf G. Gundersen, Ruth Lessl Shively
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