By Barbara Monroe
ISBN-10: 082296306X
ISBN-13: 9780822963066
Anecdotal facts, usually dramatically recreated; sarcasm and humor; suspended or unspoken thesis; suspenseful association; intimacy with and appreciate for one’s viewers as co-authors of meaningthese are one of the privileged markers during this specific indigenous rhetorical culture. Such options of personalization, as Monroe phrases them, run precisely counter to Euro-American educational criteria that worth secondary, far away assets; objective” proof; particular theses; logical” association. now not unusually, rankings for local scholars on mandated exams are one of the lowest within the nation.
whereas Monroe questions the development of this so-called success hole on a number of degrees, she argues that educators serving local scholars have to search out issues of cultural congruence, making a choice on assignments and exams the place culturally marked norms converge, instead of collide. New media have spread out many probabilities for this sort of communicative inclusivity. yet seizing such possibilities relies on educators, first, spotting Plateau Indian scholars’ special rhetoric, after which honoring their sovereign correct to exploit it. This booklet presents that first step.
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Extra resources for Plateau Indian Ways with Words: The Rhetorical Tradition of the Tribes of the Inland Pacific Northwest
Example text
These localized identifications recall traditional ways of locating one’s identity in terms of land and the lifeways and language that land formations presupposed them to. Kinship has less to do with blood than behavior, as individuals are often referred to not by their personal names but by affinitive terms like “brother,” “sister,” or “auntie” regardless of actual blood relation, family more broadly understood as a mutual support system, which includes extended clan networks interconnected through marriage but not exclusively.
27 My aim in using the term “oral experience” is not to reconstitute the orality/ literacy divide but to collapse it.
25 Commonly absent are indications of federal tribal affiliations, where they tend to identify others on the basis of local natural features of that group’s homeland or that group’s traditional livelihood: “buffalo people,” “whale people,” and so on. These localized identifications recall traditional ways of locating one’s identity in terms of land and the lifeways and language that land formations presupposed them to. Kinship has less to do with blood than behavior, as individuals are often referred to not by their personal names but by affinitive terms like “brother,” “sister,” or “auntie” regardless of actual blood relation, family more broadly understood as a mutual support system, which includes extended clan networks interconnected through marriage but not exclusively.
Plateau Indian Ways with Words: The Rhetorical Tradition of the Tribes of the Inland Pacific Northwest by Barbara Monroe
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