By Ken Butigan
ISBN-10: 079145777X
ISBN-13: 9780791457771
ISBN-10: 0791457788
ISBN-13: 9780791457788
ISBN-10: 1417506695
ISBN-13: 9781417506699
An account of the way the Nevada wasteland Experience-the nonviolent protest opposed to nuclear checking out that has been ongoing because the 1980s-has created a distinct non secular perform combining non secular ritual and political motion.
Read or Download Pilgrimage Through a Burning World: Spiritual Practice and Nonviolent Protest at the Nevada Test Site PDF
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Extra resources for Pilgrimage Through a Burning World: Spiritual Practice and Nonviolent Protest at the Nevada Test Site
Example text
Such primacy did not naturally follow from the development and use of atomic weapons. There are many paths that could have been followed in the wake of the incineration of Hiroshima and Nagasaki, including a profound horror energizing a comprehensive and genuine worldwide political commitment to disarmament. The monumental 26 Pilgrimage through a Burning World presence, proliferation, and legitimation of atomic weaponry in the post-World War Two environment was not a given. It was, instead, a construction flowing from an evolving ideology of power buttressed, embodied, and carried out by means of social practices in the emerging nuclear states.
26 Weber’s approach proved significant because it illuminated how asceticism can have wide economic and political implications. 27 Valantasis writes that “Foucault’s system . . ”30 Cultural integration and functioning require regulation, which in turn demands an ascetical resistance to appetites and desires. 31 Valantasis builds on the work of these three thinkers to fashion his own theory of asceticism. ” Asceticism operates in a similar fashion. By the systematic training and retraining, the ascetic becomes a different person molded to live in a different culture, trained to relate to people in a different manner, psychologically motivated to live a different life.
S. S. citizens and foreign nationals to the streams of radioactive fallout from the nuclear bombardment of above-ground tests and, after 1962 (with the signing of the Partial Test Ban Treaty), from accidental ventings of fallout from below-ground explosions. Grasping these practices as forms of asceticism bolsters the claim by some that the nuclear weapons regime is the civil religion par excellence. ” Lifton, with Richard Falk, expressed nuclearism as a secular religion promising the mastery of death and evil, 34 Pilgrimage through a Burning World but also unlimited creation.
Pilgrimage Through a Burning World: Spiritual Practice and Nonviolent Protest at the Nevada Test Site by Ken Butigan
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