By Dr. Jace Weaver Ph.D
ISBN-10: 080613352X
ISBN-13: 9780806133522
ISBN-10: 0806180706
ISBN-13: 9780806180700
In nineteen interrelated chapters, Weaver provides a number studies shared through local peoples within the Americas, from the far away earlier to the doubtful destiny. He examines Indian artistic output, from oral culture to the postmodern wordplay of Gerald Vizenor, and brings to gentle formerly missed texts. Weaver additionally tackles up to date matters, together with environmental crises, local American spirituality, repatriation of Indian is still and cultural artifacts, and overseas human rights.
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Extra info for Other Words: American Indian Literature, Law, and Culture (American Indian Literature and Critical Studies Series)
Example text
We think not. . ”154 So it is with theology. The topic of theology is how humanity relates to ultimate reality. Natives define their identity in terms of community and relate to ultimate reality through that community. Thus a profoundly anthropological theology that takes the imperatives of Native community as its utmost goals is nonetheless theology in the strictest sense. Just as Colop can speak of an ecumenical Mayan theology, so one can speak of an evolving Native American theology. ” They explain this methodological approach as follows: This perspective, this polycentrism, recognizes that we finite human beings can never obtain a God’s eye view, a non-perspectival view, of reality, of philosophical truth.
93 Amer-Europeans have always controlled written literary production through domination of publishing outlets, deciding what will be disseminated and thus read. They have also sought to influence what is read by domination of literary criticism as well. As in other post-colonial situations where the bulk of literary criticism still comes from the métropole, the majority of critical studies of American Indian literatures are produced by Amer-European scholars, “‘adding value’ to the literary ‘raw material’” of Native texts.
However, there are some perspectives on their place in the universe that many native American groups shared and continue to share. . ”125 Thus it follows that the literatures they produce would reflect such worldviews and values. The differences between this supposed, singular Native worldview and that of the West is often cited as a barrier to crosscultural understanding between Natives and Amer-Europeans. 128 Achiel Peelman agrees with Maxey but attributes the lack of understanding to more than linguistics, observing, “It is interesting to note .
Other Words: American Indian Literature, Law, and Culture (American Indian Literature and Critical Studies Series) by Dr. Jace Weaver Ph.D
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