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Additional resources for Narratives of Place, Culture and Identity

Example text

It is important to acknowledge that’9. On the other hand, Greeks (either abroad or in the homeland) tend to overemphasise the Greek presence in US politics (by the mid-1990s twelve Greek-Americans had been elected to the House of Representatives and three to the US Senate, several in cabinet positions), proudly referring to Greeks and Greek-Americans holding high public office (i. , Spiro Agnew, Michael Dukakis), but do not dwell on the ‘Americanness’ of Greeks holding public office in Greece – those who were raised and educated in the US or are of Greek-American background.

Two competing paradigms have been used in interpreting the Greek-American experience and action in this respect: ‘one views the Greek Americans as part of a homeland extension, an homogenia, a Hellenic diaspora. The other regards Greek Americans as entrants and then participants in American history’ (Georgakas and Moskos 1991: 15). These are analytic models that also help explain the social history of Greek migrants in the United States. In both cases the issue of conflicting loyalties may be raised in that political sensitivities are accentuated by Greek-Americans’ responsiveness to homeland political situations.

Place is understood as both a context for the returnees’ actions and a source of their identity, existing on a border between the subjective and the objective reality of return. Their cultural interpretation of the symbolic and real sense of place is connected with the social construction of their representation of identity through their understanding of the home-place. Therefore, by examining the returnees’ ideologies of home, return and self through the framework of geographies of place, culture and identity we can capture some of the critical meanings revealing of migrants’ relocations which are not merely geographical but cultural too.

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