By Jeffrey Abramson
ISBN-10: 0674032659
ISBN-13: 9780674032651
Casual in tone but severe in content material, this ebook serves as a full of life and available advisor for readers getting to know the culture of political idea that dates again to Socrates and Plato. as the arguments of the nice philosophers are approximately everlasting, even these lengthy schooled on politics will locate that this e-book calls on routine questions about morality and tool, justice and conflict, the danger of democracy, the need for evil, the perils of tolerance, and the that means of happiness. Jeffrey Abramson argues politics with the vintage writers and attracts the reader right into a lively dialog with modern examples that illustrate the iconic nature of political dilemmas. because the discussions deepen, the voices of Abramson’s personal academics, and of the scholars he has taught, input into the combo, and the booklet turns into a tribute not only to the nice philosophers but additionally to the distinct bond among instructor and scholar. As Hegel famously famous, pertaining to the Roman goddess Minerva, her owl introduced again knowledge purely at nightfall, while it was once too overdue to polish gentle on real politics. Abramson reminds us that there are actual political difficulties to confront, and in a publication packed with grace and keenness, he captures simply how interesting critical studying will be.
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Additional resources for Minerva's Owl: The Tradition of Western Political Thought
Sample text
I remind you, in this context, of Bill Clinton’s answer—“Because I could”—to the question of why he had an affair with White House intern Monica Lewinsky. 9 39 THE STUDENTS REVOLT AGAINST UTOPIA What is interesting is the way Adeimantus, another of Plato’s brothers, joins in to support Glaucon. Glaucon presented arguments that were largely of his own making; Adeimantus quotes the established authority of others to illustrate problems with justice. But as Adeimantus reviews the descriptions of the gods offered in Homer and Hesiod, we get a glimpse of how skeptical young persons have become of received wisdom.
His grandfather accumulated the family fortune, his father squandered some of it, and Cephalus rates somewhere between the two in terms of his merchandising talents. Still, as opposed to Plato’s own aristocratic lineage, Cephalus belongs to a rising middle class in Athens whose wealth is tied to trade rather than land. You and I do not expect a polite dinner guest to draw attention to a host’s age or income, but Socrates does both. ” Cephalus takes the bait and plays the role of the wise man (though, as we shall see, Socrates plays him for a fool).
Finally, a few have self-governing souls dominated by a love of reason and knowledge; these and only these persons have the wisdom to discover the good on their own and to govern the city according to that knowledge. Socrates woos his young listeners into discussing justice in these terms by granting them the power to build their own perfect state from scratch. ” Nothing is to be rejected merely because it seems impossible. Socrates demands only that the young follow up on their concern for the place of justice in their own lives with a parallel concern for the place of justice in the life of the city.
Minerva's Owl: The Tradition of Western Political Thought by Jeffrey Abramson
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