By Dorothy Miell
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Sample text
This is most evident when groups of people adopt similar styles of dress and hairstyle, forming group identities for themselves. Body projects are part of what Michel Foucault (1988) called ‘technologies of self’ – the ways in which we use our bodies to produce identities for ourselves. Of course, no body is entirely malleable. Nor are all means of changing the body affordable for everybody. Therefore, body projects can create and reproduce inequalities (Shilling, 1997). The clothes we wear and the styles of fashion we adopt are part of our ‘technologies of self’ CHAPTER 1 IDENTITIES AND DIVERSITIES It is not only the visible body that affects our identities.
The fact that this interview situation is not a clear-cut example should help you to see some of the difficulties involved in making ethical decisions in psychological research. Psychologists have also become increasingly conscious of ethical issues in professional practice. The importance of ethics has been underlined by the large number of psychologists who now work with patients or clients in the helping professions, business settings, forensic psychology or other roles (see the third course book, Applying Psychology).
Bodies, therefore, have been, and continue to be, social symbols of identity. As such, they are often sources of worry and dissatisfaction as well as pleasure for their owners. The performance artist Orlan remains It is because bodies are a public conscious during plastic surgery operations presentation of identity, interpreted as part of her art by other people, and amenable to Embodiment Indicates that we live in and through our bodies and that we simultaneously experience our bodies physically and biologically as well as socially and psychologically.
Mapping Psychology by Dorothy Miell
by Donald
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