By Lisa Frink, Shepard Rita S., Gregory A. Reinhardt
ISBN-10: 0870816772
ISBN-13: 9780870816772
ISBN-10: 087081687X
ISBN-13: 9780870816871
ISBN-10: 1552380939
ISBN-13: 9781552380932
Many Faces of Gender is an interdisciplinary quantity that addresses the lack in descriptions and analyses of gender roles and relationships in local societies in North America’s boreal reaches. This assortment enhances present conceptual frameworks and develops new methodological and theoretical methods that extra absolutely articulate the advanced nature of social, monetary, political, and fabric relationships among indigenous women and men during this sector. The members problem the common concept that local women’s and men’s roles are frozen in time, an idea precluding the potential of another way built gender different types and altering energy kinfolk and roles via time. through interpreting the pre-historical, ancient, and sleek files, they show that those roles should not fastened and feature certainly progressively reworked. Many Faces of Gender is perfect for anthropologists and archaeologists attracted to cross-disciplinary reviews of gender, families, girls, and lithics.
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Extra info for Many Faces of Gender: Roles and Relationships Through Time in Indigenous Northern (Boreal) Communities
Sample text
Then the one who had been husband sang a magic song: 22 HENRY STEWART A human being here A penis here. May its opening be wide And roomy. Opening, opening, opening! When these words were sung, the man’s penis split with a loud noise and he became a woman, and gave birth to a child. . Also, women grew up from a hummock of earth. They were born and fully grown all at once. And they wished to have children. A magic song changed one of them into a woman, and they had children. For the Netsilik, Rasmussen (1931:208–209) recorded this story.
The role of the polar bear in gender conversion may be rooted in the Inuit worldview. In Inuit creation myths, according to Saladin d’Anglure, at the beginning of the world humans and other animals were undifferentiated and thus were able to mutually metamorphose. In the mythical world, of all the animals the polar bear was most closely associated with humans. This close association is evidenced in Inuit mythology as follows: (1) at the beginning of the world, a sterile woman came to possess a polar bear cub and brought it up as a human (Saladin d’Anglure 1990:179); (2) polar bears also stand up on two legs; (3) polar bears eat the same things as humans (marine mammals and fish); (4) they hunt in the same manner as humans; (5) like humans, polar bears can travel either on the sea ice or on land; and (6) they live in a winter shelter similar to an iglu (snow house) (Saladin d’Anglure 1990:183).
DISCUSSION As I pointed out earlier, the kipijuituq most commonly makes the transition to the male gender by taking a polar bear. The role of the polar bear in gender conversion may be rooted in the Inuit worldview. In Inuit creation myths, according to Saladin d’Anglure, at the beginning of the world humans and other animals were undifferentiated and thus were able to mutually metamorphose. In the mythical world, of all the animals the polar bear was most closely associated with humans. This close association is evidenced in Inuit mythology as follows: (1) at the beginning of the world, a sterile woman came to possess a polar bear cub and brought it up as a human (Saladin d’Anglure 1990:179); (2) polar bears also stand up on two legs; (3) polar bears eat the same things as humans (marine mammals and fish); (4) they hunt in the same manner as humans; (5) like humans, polar bears can travel either on the sea ice or on land; and (6) they live in a winter shelter similar to an iglu (snow house) (Saladin d’Anglure 1990:183).
Many Faces of Gender: Roles and Relationships Through Time in Indigenous Northern (Boreal) Communities by Lisa Frink, Shepard Rita S., Gregory A. Reinhardt
by Kenneth
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