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Additional resources for Literature and Journalism: Inspirations, Intersections, and Inventions from Ben Franklin to Stephen Colbert

Example text

Samuel Gerrish about scalps the British troops had acquired from Indians who slew colonists. On the other, he offered a hoax letter supposedly written by John Paul Jones to Sir Joseph Yorke, Britain’s ambassador to the State General (the Netherlands). Both satires evince Franklin’s rhetorical skill of satirical inversion, where the tables are turned on the aggressors, their transgressions exposed. Both, too, bespeak (by reverse example) the liberal views of humanitarianism, justice, and freedom that were Franklin’s trademarks.

For examples of the coexistence of literature and news in early newspapers, see the July 24, 1732, issue of The Pennsylvania Gazette; the September 12, 1732, issue of The Pennsylvania Gazette; the April 4, 1797, issue of The Farmer’s Weekly Museum; and the June 19, 1797, issue of The Farmer’s Weekly Museum. The last of these publications, for instance, contains, among other items, “Proceedings of the Federal Congress,” an account of the Battle of Casasola, death notices, and poems. Edwin Emery and Michael Emery, The Press and America (Englewood Cliffs, NJ: Prentice-Hall, 1984), 12; Mott, American Journalism, 47, 50–51, 103, 155.

These were printed and reprinted in Britain and the colonies in the early eighteenth century. Written by John Trenchard (1662–1723), an Irish Commonwealthman and Whig propagandist educated at Trinity College, Dublin, and Thomas Gordon (c. 7 The initial letters were a response to the South Sea Bubble (an investment banking scheme that nearly bankrupted Britain’s major shareholders and thus the Commonwealth), but the 144 letters eventually covered most of the central tenets of liberal thought. Written under the pseudonym Cato, the name of a Roman statesman Benjamin Franklin and Literary Journalism 29 (95–46 BCE) who had defended individual rights against the tyranny of Julius Caesar, the letters supported political and civil liberties such as individual and constitutional liberties, the freedom of the press, and freedom of conscience and denigrated the idea of standing armies and the powers associated with the established church.

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