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But if a rejection of Dewey's moral and social vision lessens Page 20 our estimation of social democratic politics, how could it not threaten social democratic politics? Among recent books concerning Dewey, David Steiner's stands out as explaining more clearly than others do the connection between Dewey's political theory and his metaphysics. Steiner observes that Dewey's metaphysics is the foundation for his political theory. He also notes the foundational role of the principle of continuity in Dewey's thought; for Dewey democracy as a way of life is incompatible with a metaphysical dichotomy of mind and world.

His choice of examples to illustrate the point is noteworthy. Although in general a private club should be able to determine its own members, nevertheless "when that club is understood as a forum for business and civic discussion, the situation changes, and discrimination on grounds of race or sex becomes a public concern. "66 Thus, according to Anderson, a number of individuals may not form an association for the purpose of discussion of public affairs and legally discriminate in selection of members on the basis of race or sex.

83 This passage shows that Ryan is not so sure about Dewey's opposition to absolutism, and that we are in need of more rigorous thought concerning absolutisms and the possibility and desirability of avoiding them. If Ryan is wrong and Dewey is ultimately an absolutist of some sort, then he may also be wrong that Dewey did not use philosophy as a consolation. 84 That such a link exists would make Dewey appear less of a postmodernist than Rorty claims. But Ryan agrees with Rorty that it makes sense to view Dewey, Heidegger, and Wittgenstein as cut from the same philosophical cloth: Rorty's claim is "surprisingly plausible.

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