By Rudolf Steiner
ISBN-10: 088010385X
ISBN-13: 9780880103855
Of all of his works, Intuitive pondering as a non secular direction is the person who Steiner himself believed might have the longest existence and the best religious and cultural effects. It was once written as a phenomenological account of the "results of looking at the human soul in response to the equipment of typical technological know-how.
This seminal paintings asserts that unfastened religious job - understood because the human skill to imagine and act independently of actual nature - is definitely the right direction for humans at the present time to achieve precise wisdom of themselves and of the universe. this isn't in basic terms a philosophical quantity, yet really a hot, heart-oriented consultant to the perform and adventure of dwelling pondering.
Readers won't locate summary philosophy right here, yet a step by step account of the way somebody may possibly come to event residing, intuitive considering - "the wakeful adventure of a merely religious content."
During the previous hundred years because it was once written, many have attempted to find this "new considering" which could support us comprehend many of the religious, ecological, social, political, and philosophical matters dealing with us. yet purely Rudolf Steiner laid out a course that leads from usual considering to the extent of natural non secular job - intuitive pondering - during which we develop into co-creators and co-redeemers of the realm
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Extra resources for Intuitive Thinking As a Spiritual Path: A Philosophy of Freedom
Example text
Only if I were myself not the being who thinks, and this thinking confronted me as the activity of a being alien to me, only then could I say that although my image of its thinking arises in a certain way, I cannot know how its thinking is in itself. For the moment, however, there is not the slightest reason for me to regard my own thinking from a different standpoint. I contemplate the rest of the world with the help of thinking. Why should I make an exception for my thinking? I believe I have now justified beginning my consideration of the world with thinking.
If I wanted to observe my present thinking, I would have to split myself into two personalities, one that thinks and one that looks on during this thinking, which I cannot do. I can observe my present thinking only in two separate acts. The thinking to be observed is never the one currently active, but a different one. For this purpose, it does not matter whether I make observations about my own earlier thinking, follow the thought process of another person, or, as with the movement of billiard balls, suppose an imaginary thought process.
The direction of motion and the velocity of the second ball are determined by the direction and velocity of the first. As long as I remain a mere observer, I can say something about the movement of the second ball only after it has actually begun. But the situation is different when I begin to think about the content of my observation. The purpose of my thinking is to form concepts about the process I observe. I connect the concept of an elastic sphere with certain other concepts of mechanics and take into consideration the particular circumstances prevailing in the given case.
Intuitive Thinking As a Spiritual Path: A Philosophy of Freedom by Rudolf Steiner
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