By Jan A. M. Snoek
ISBN-10: 9004210792
ISBN-13: 9789004210790
Freemasonry is usually looked a male phenomenon. but, either prior to 1723 and because 1744, girls have been initiated to boot. This e-book is ready the rituals, used for the initiation of girls within the Adoption motels, because the heart of the 18th century. It describes their contents, roots and production earlier than reviewing and conceptualising their improvement some time past 3 centuries. It analyses the various households of rituals in the Adoption ceremony, and offers an summary of particular advancements, exhibiting how the rituals have been tailored to their altering contexts. except its relevance for the background of Freemasonry normally and the Adoption ceremony particularly, the e-book additionally writes a hitherto unknown bankruptcy of womens heritage. Of specific curiosity for the heritage of feminism is the bankruptcy in regards to the twentieth century, that can purely be written now that the records relating it, which have been moved to Moscow in 1945, were back in 2000.
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Extra resources for Initiating Women in Freemasonry
Sample text
1971 115/116. ) 1971 159. 71 the start 27 Le Parfait Maçon (1) has appeared in print: by its confijirmed lack of interest the public have dealt a blow to its author. 74 I must not forget to mention here two other Works which have a measure of popularity, but which are not to be trusted. One is Le Parfait Maçon, a pure flight of fancy, which has only found favour amongst women, & which could only be of use to them. 75 This has in fact been the received opinion on these two booklets ever since 1745.
M. 1742, but it is not. 40 Hivert-Messeca 1997 55, referring to “Bibliothèque d’Epernay, ms 125 F. 711”. 41 The year 1760 probably intends to indicate the time when the then Grand Master, the Count of Clermont, must have started his lodge, which seems to have also initiated women with the rituals of the Adoption Rite. But no positive evidence seems to exist which could support such an early date as 1730 for the start of the initiation of women in masonic lodges. Of course, absence of evidence is not evidence for absence.
1971 123; Madame *** [1744] 14. the start 33 thought that they were a “nice trifle” (“agréable bagatelle”), Jouaust, who called them a “gracious innovation”, and an “innocent recreation”,86 and Thory, who wrote that: The Freemasonry of women, like that of men, has its several rituals; the main objective of these associations was almost always the same in all lodges. 87 There is one difffijiculty with this theory, namely that Freemasonry in France was – generally before the French Revolution (1789), but even more so before the Count of Clermont was succeeded as Grandmaster by the Duke of Chartres in 1771 – extremely dominated by the highest aristocracy.
Initiating Women in Freemasonry by Jan A. M. Snoek
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