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Indigenous Bodies: Reviewing, Relocating, Reclaiming by Jacqueline Fear-Segal, Rebecca Tillett PDF

By Jacqueline Fear-Segal, Rebecca Tillett

ISBN-10: 143844821X

ISBN-13: 9781438448213

This interdisciplinary selection of essays, via either Natives and non-Natives, explores displays and representations of indigenous our bodies in ancient and modern contexts. contemporary a long time have noticeable a wealth of scholarship at the physique in a variety of disciplines. Indigenous our bodies extends this scholarship in fascinating new methods, bringing jointly the disciplinary services of local reports students from worldwide. The e-book is especially interested in the local physique as a domain of continual fascination, colonial oppression, and indigenous company, in addition to the patience of those legacies inside local groups. on the center of this assortment lies a twin dedication to exposing a variety of and various disempowerments of indigenous peoples, and to spotting the numerous ways that those comparable humans retained and/or reclaimed company. problems with reviewing, moving, and reclaiming our bodies are tested within the chapters, that are paired to deliver to gentle juxtapositions and connections and additional the transnational improvement of indigenous reviews.

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Additional info for Indigenous Bodies: Reviewing, Relocating, Reclaiming

Sample text

Francis, for whom their city is named, delights in deer-mice. 7 Milton’s point is that when Leonora sings, what he hears is above the simply angelic music that we may hear, the music that is mediated to us by our Guardian Angel or Genius—the intellectual soul we are born with that guides us and in whose “voice” we can “hear” the musical harmony of the universe. Leonora’s voice, Milton says, is that of Psyche, the divine Intelligence of the Third Heaven; and when she sings, that divinity “glides through her throat” and through our ears into our minds/souls, letting us participate in the higher harmony of the universe, which Music can make audible to us in such a performance.

34 We smile at Smith’s trickster shift because we share knowledge of the Barbie doll’s popularity and the attributes that distance her from indigenous culture. 36 Smith’s focus on the clash of cultures shocks viewers with the disparity between the two Barbies. Confronted with the colliding worlds, viewers are disoriented. Drawn closer, they are primed for a sustained moment of contemplation and Smith’s reinterpretation of the historical text of assimilation. Engaged by the humor, the trickster lesson is revealed.

No doubt other geese hear it as more like the clarion sound of Birgit Nilsson in, say, The Flying Dutchman. But the indigenous bodies within my poem are those of migrant geese passing over St. Louis, and of a father out for an evening walk with his son and the son’s dog Blanca, an almost all-black mixture of Border Collie and Mutt, rescued from a pound. Tweeting away within this story, however, is one that I boldfaced in with two lines pinched from Shelley’s “To a Skylark”—the story of a bird that does sing, according to human ears, very beautifully indeed.

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Indigenous Bodies: Reviewing, Relocating, Reclaiming by Jacqueline Fear-Segal, Rebecca Tillett


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