By Jake Stratton-Kent
A part of the courses to the Underworld sequence from Hadean Press. Frimost, the robust Spirit, and Klepoth, Lucifer’s Harlot, are of the main strong entities of the real GRIMOIRE; their sigils are inscribed at the wands hired through the magician utilizing that the majority powerful textual content. Herein those spirits are additional printed, elucidating their roles in Goetic conjure and in Brazilian Quimbanda, the place those spirits are either significant figures. Frimost, the robust Spirit, information his energy in love magic and resolving difficulties of different forms confronted through the magician. Klepoth, Lucifer’s Harlot, finds the sensuality and visionary ability of this fascinating entity. this can be a huge addition to the spirit paintings sequence, clarifying significant subject matters within the union of recent international and older Western magic.
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Extra info for Frimost and Klepoth: The Strong Spirit & Lucifer's Harlot
Sample text
However elder rods hollow out easily and can then be used to blow a fire into life. The pith may also make good tinder. This symbolism connects with the legend of Prometheus, who brought fire from heaven in a hollow wand. Although a different ‘stalk’ performed this task it is interesting to note that it was the same wood as that forming the typical Dionysian wand. As the name Frimost connects with a title of Dionysus this is unlikely to be mere coincidence. SPELLS The power of Frimost described in the True Grimoire makes him eligible for works of ‘aggressive’ love magic.
The relationship of these materials with the later Grimoires provides useful indications on how to adapt the latter for use with these spirits. The empathy this magick has with the late period in ancient Egypt involves another significant advantage. This period was that of the emergence of Christianity in many forms, and of Gnosticism which in some of its forms was also Christian while including philosophical, magical and astrological ideas from various sources. This magick similarly can be embraced by modern Gnostics of whatever religion, so long as the Spiritist approach is embraced in return.
This is interpreted, ‘the Strong to the Strong’. Hence the title of this booklet, ‘Frimost: the Strong Spirit’, underlines his association with Dionysus in chthonic mode. He incarnates not the misleadingly languid and feminine Dionysus, but the lord of the panther, the bull, the snake and the fire. We recall too the ability of Dionysus to sweep whole female populations into trance and ecstasy. Through his inspiration they abandoned their conventional lives in the city, leaving their meekly performed duties to follow the god into the wild places of the earth.
Frimost and Klepoth: The Strong Spirit & Lucifer's Harlot by Jake Stratton-Kent
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