By Stephen R. Palmquist
ISBN-10: 3110226235
ISBN-13: 9783110226232
ISBN-10: 3110226243
ISBN-13: 9783110226249
Authors from around the globe unite so that it will domesticate discussion among Asian and Western philosophy. The papers forge a brand new, East-West comparative course most often diversity of concerns in Kant experiences. the idea that of personhood, an important for either traditions, serves as a springboard to handle matters equivalent to wisdom acquisition and schooling, ethics and self-identity, religious/political neighborhood construction, and cross-cultural figuring out. Edited by means of Stephen Palmquist, founding father of the Hong Kong Philosophy Caf?? and renowned for either his Kant services and his devotion to fostering philosophical discussion, the e-book offers chosen and remodeled papers from the 1st ever Kant Congress in Hong Kong, held in might 2009. between others the individuals are Patricia Kitcher (New York urban, USA), G??nther Wohlfahrt (Wuppertal, Germany), Cheng Chung-ying (Hawaii, USA), Sammy Xie Xia-ling (Shanghai, China), Lau Chong-fuk (Hong Kong), Anita Ho (Vancouver/Kelowna, Canada), Ellen Zhang (Hong Kong), Pong Wen-berng (Taipei, Taiwan), Simon Xie Shengjian (Melbourne, Australia), Makoto Suzuki (Aichi, Japan), Kiyoshi Himi (Mie, Japan), Park Chan-Goo (Seoul, South Korea), Chong Chaeh-yun (Seoul, South Korea), Mohammad Raayat Jahromi (Tehran, Iran), Mohsen Abhari Javadi (Qom, Iran), Soraj Hongladarom (Bangkok, Thailand), Ruchira Majumdar (Kolkata, India), A.T. Nuyen (Singapore), Stephen Palmquist (Hong Kong), Christian Wenzel (Taipei, Taiwan), Mario Wenning (Macau).
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Extra info for Cultivating Personhood: Kant and Asian Philosophy
Example text
For self-knowledge they turn to “a pure experience without reasoning, or an unprojected consciousness”, positing an “epistemological transformation—a new modality of knowing and experiencing” that includes “a Kant-like ‘transcendental turn’”, whereby the noumenal (“emptiness”) interpenetrates the phenomenal in an all-embracing mystical experience of oneness with all sentient beings. Part XI relates non-Chinese Asian traditions to Kant, beginning with three essays on Indian philosophy. ” After highlighting parallels between Buddha’s and Kant’s moral psychology, O’Hagan claims the former “offers a more comprehensive understanding of self-knowledge”, emphasizing “the awareness of suffering”.
After highlighting parallels between Buddha’s and Kant’s moral psychology, O’Hagan claims the former “offers a more comprehensive understanding of self-knowledge”, emphasizing “the awareness of suffering”. Kant views self-knowledge as the foremost duty to oneself; but “his inflated suspicion of self-conceit” makes him skeptical about our ability to succeed. Kant’s antidote, holding our decisions up to the light of duty, fails if self-deceit is as pervasive as he claims it is, as does his appeal to the sincerity of conscience (cf.
Editor’s Introduction 11 uous. Failing to engage in transcendental reflection, the rational psychologists conflated phenomenal and noumenal substance and illegitimately inferred the soul’s permanence. Kant’s conception of human personhood comes out looking more robustly metaphysical on Wuerth’s reading than many accounts of the Dialectic have assumed. Ulrich Wodarzik’s essay (in German) follows with an account of how Kant’s transcendental logic constitutes an advance on Aristotle’s bivalent (I-it) logic.
Cultivating Personhood: Kant and Asian Philosophy by Stephen R. Palmquist
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