By Laurence M. Hauptman
ISBN-10: 0806134127
ISBN-13: 9780806134123
ISBN-10: 080618115X
ISBN-13: 9780806181158
Leader Daniel Bread (1800-1873) performed a key position in developing the Oneida Indians’ presence in Wisconsin after their elimination from long island, but no monument commemorates his deeds because the community’s founder. Laurence M. Hauptman and L. Gordon McLester, III, redress that old oversight, connecting Bread’s existence tale with the nineteenth-century historical past of the Oneida Nation.Bread was once usually criticized for his help of acculturation and missionary colleges in addition to for his operating dating with Indian brokers; notwithstanding, while the Federal-Menominee treaties slashed Oneida lands, he fought again, taking his people’s reason to Washington and confronting President Andrew Jackson. The authors problem the long-held perspectives approximately Eleazer Williams’s management of the Oneidas and persuasively convey that Bread’s used to be the voice vigorously protecting tribal pursuits.
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Additional info for Chief Daniel Bread and the Oneida Nation of Indians of Wisconsin (Civilization of the American Indian Series)
Sample text
The proximity of his residence to this church, the power center of the Oneida community, tells much about Bread and his influence? Other Oneida WPA stories provide important information about Bread. ”22In another story, Sarah Summers told Ida Blackhawk that Daniel Bread initially took Summers’ family in when they left New York for Wisconsin. ”23Ida Blackhawk, whose grandmother was Breads niece, noted that the chief also helped her family. Blackhawk’s family had settled at the Six Nations Reserve along the Grand River in southern Ontario after the American Revolution.
Unfortunately, most contemporary accounts picture this pinetree chief as the archetypal “noble savage,”overstating Skenandoah’s power and influence among the Oneidas. ~ cessions to the state in the 1780s and 1 7 9 0 ~Consequently, by the 1790s, he had lost significant influence among his people. 20 Oneida Castle Any Oneida Christian growing up at Oneida Castle could see that economic disparities had arisen. Their “spokesman” had ‘benefited by his connections to the white power structure. He lived in a well-made house built in a Dutch style with a hearth on one side.
They were particularly “grieved by this change of federal policy that “threatened them with expulsion from their remaining lands because they had rendered such valuable service to the Americans in the Land, Land, Land 33 Revolutionary War. g Between 1818 and 1821, Bread became a major figure in the Oneida polity. By the latter date, he was putting his mark on documents as a “chief”of the First Christian PartyFO With this party’s ceding of another 562 acres in 1815 and the rival Pagan Party, now known as the Second Christian Party, exchanging 1,356for 678 acres with the state, many Oneidas came to the sad realization that they could not prevent removaP Although Bread eventually came to this conclusion, he was no advocate of this policy and reluctantly agreed to it.
Chief Daniel Bread and the Oneida Nation of Indians of Wisconsin (Civilization of the American Indian Series) by Laurence M. Hauptman
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