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Download PDF by Francois Lenormant: Chaldean Magic

By Francois Lenormant

ISBN-10: 1306108926

ISBN-13: 9781306108928

This scarce antiquarian booklet is a facsimile reprint of the unique. because of its age, it could comprise imperfections comparable to marks, notations, marginalia and incorrect pages. simply because we think this paintings is culturally vital, we now have made it on hand as a part of our dedication for safeguarding, conserving, and selling the world's literature in reasonable, prime quality, sleek variations which are actual to the unique paintings.

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Example text

The molestation~ \\hich are produced b,' them are rapid· but the re ed' and COrrect hi h proceed from mo:e c client J , if, • Ion W c dem appear tt) be • \y for eery thing- which i: ~ood. bein~ tractable and equa ,prClC erly manner, and doe no: p3.! IieC. 39--Ed. .... J ' J ' • :;cted, la~bl~ Proclus, Elnnt7UJ of Theo 'y, props. Cxl .. cxliii .. a cI ii. On t :lfIjJttrzts, lib. , cap, x\;ii" c. >t1 •cal r USwer of Abammon to Porphyry, cap. -Ed, bo ICUS, CHALDEAN MAGIC AND SORCERY. , men, indeed it still retained its character of inferiority in relation to the official religion, and was not formally recorrnised as a rite.

MAGIC A. D SOR ERY. - t the N abathean orcer rs of the. Lo\ F"f Euphrates, who haye inherited many traditions, more or les corrupted, from the anci nt inhabitant'. "\Ve saw with our own eyes one f the individual: making the image of a per on he wished to b witch. litic' of which bear a certain relation to the intention' and the projects of th operator, and which rcpre ent by mean - of symbols the names and the qualities of the unfortunate 'Victim, in order to unite and disunite them. The magician afterwards pronounces some words over the image which he has just placed bd re him, and which is a real or symbolical representation of the per n whom he wishes to bewitch; then he blow' and emit' from his mouth a little saliva which had collected there, and at the same time makes those orgall- vibrate which are u 'ed in the utterance of this malevolent formula; next he holds over this symbolical image a cord which he has prepared with thi' intention, making a knot in it to signify that he is acting with resolution and persistence, that at the moment when he spat he made a compact with the demon who acted as hi' a-~ociate in the operation, and to show that he is acting with a determined resolution to consolidate the charm.

Ities fa b tra t nd philosophic conccption, Clnll less alIi d to fi d phenomenon of naturc, as \' I n ' II 0' I " I MAGIC AND SORCERY. ' The Sun of the Lower lIeIl1isphcrc took more especially the name of osiris. omficatlOn Of. the crepuscular vapours which the rIsmg planet dIssipated with its fi res. according to a symbolism found in all mythologies, naturally resembled that of good with evil. This gave rise to a very popular Egyptian fable which is alluded to by everal monuments, and which was the starting point for a great re1i CT ious development.

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Chaldean Magic by Francois Lenormant


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