By Thomas John Blumer, Mr. William L. Harris
ISBN-10: 0817313834
ISBN-13: 9780817313838
ISBN-10: 0817350616
ISBN-13: 9780817350611
ISBN-10: 0817381686
ISBN-13: 9780817381684
With a Foreword by means of William Harris
while Europeans encountered them, the Catawba Indians have been residing alongside the river and through the valley that incorporates their identify close to the current North Carolina-South Carolina border. Archaeologists later gathered and pointed out different types of pottery forms belonging to the old Catawba and extrapolated an organization with their protohistoric and prehistoric predecessors.
during this quantity, Thomas Blumer strains the development ideas of these documented ceramics to the lineage in their possible present-day grasp potters or, in different phrases, he strains the Catawba pottery traditions. via mining information from files and the oral traditions of up to date potters, Blumer reconstructs revenues circuits usually traveled by means of Catawba peddlers and thereby illuminates unresolved questions concerning exchange routes within the protohistoric interval. additionally, the writer info specific options of the consultant potters—factors akin to clay choice, instrument use, ornament, and firing techniques—which impact their styles.
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Additional resources for Catawba Indian Pottery: The Survival of a Folk Tradition
Sample text
The Indians surrendered millions of acres to the Europeans, but they retained their ancient hunting rights to all of South Carolina. They naively thought their economy was safe, and that they could manage with their 144,000acre reserve. The eighteenth-century record is replete with accounts of white farmers attacking Catawba hunting parties (Bull, A Proclamation . . , 1770; Bull, A Proclamation . . , 1771). The Indians were beaten, their forest products destroyed or stolen. As a result, the Catawba could no longer follow their old occupation of hunting.
This deception, and this is the correct term, is forti¤ed by the long-standing notion that the Catawba are on the verge of extinction. When the Catawba founded their potters’ association in 1977, a proposed name for the group was the Vanishing Catawba Arts and Crafts Association. The implication is that there would soon be no Catawba Indians and hence no pottery. This approach helps sales. It is, however, not true. It is also dif¤cult for reservation visitors to see that the tradition is Pottery Economy 25 family based.
They went on from there and found a swarm of bees, and grandma said that she wished that she could have the bees and take them home, but she had no way to get them. Lucinda promptly took her slip off and caught the bees in it and gave them to grandma. They brought them back home that way. When they went pot trading, they were often gone for two or three days at a time. (Lula Beck, interview, 22 March 1977, BC) Peddling Pottery 31 During the time Lucinda Harris was peddling pottery, the Catawba population was at its lowest, and the Indians could hardly maintain a wide trading area on foot or by wagon.
Catawba Indian Pottery: The Survival of a Folk Tradition by Thomas John Blumer, Mr. William L. Harris
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