Basic Income: The Material Conditions of Freedom - download pdf or read online

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Additional info for Basic Income: The Material Conditions of Freedom

Sample text

I shall discuss some of the major problems associated with these subsidies in Chapter 6, but for the moment I am only concerned to highlight their relationship with self-respect. This interpretation of justice as fairness (to repeat, this is not Rawls’s own interpretation), on the basis of the importance given to selfrespect, justifies Basic Income above any kind of conditioned subsidy. Without self-respect, one is as good as socially paralysed, for nothing seems worth doing, as Rawls states. 3 THE REAL FREEDOM JUSTIFICATION: A REAL-LIBERTARIAN SOCIETY The third and final normative justification of Basic Income that I shall present is Philippe Van Parijs’s theory of real freedom.

Roman ius civile is a monument of intellectual rigour that meticulously regulated all kinds of personal and family relations, but if one question merits special attention it is property rights, a particularly sacred matter for the Roman ruling classes, as Ste. Croix emphasises. qxd 18/09/2007 10:35 Page 55 T H E N O R M AT I V E R E P U B L I C A N J U S T I F I C AT I O N that he considered property rights must have. First, however, I shall look briefly at a particular contractual distinction in Roman law in order to demonstrate that, in the Roman conception of republican freedom, a person who did not have the material means of existence guaranteed and who therefore depended on another or others in order to live, was in a situation that was the very negation of freedom.

The class of proprietors consisted of people who hired others to ensure their supply of the needs (and luxuries) of the good life. In the period that concerns us here, the ratio between non-proprietor citizens and proprietor citizens was four to three. At this time, adult freemen accounted for 35,000 of the inhabitants of Athens. Of these, 20,000 were nonproprietors and 15,000 were proprietors. The lower levels of the bourgeoisie – humble artisans who earned a living without apprentices – were also regarded as non-proprietors.

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