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By Mariano José de Larra
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Edición de Juan Cano Ballesta, catedrático emérito de literatura española de los angeles Universidad de Virginia
En Mariano José de Larra, considerado el primer gran periodista español, conviven una imbatible actitud crítica, heredada de los viejos ilustrados de nuestro país, y el apasionamiento romántico. Pocos aspectos de l. a. realidad de los angeles época se escapan a su mirada, y su afilada pluma se ejercita en el escarnio de errores políticos, de vicios privados, de pecados nacionales, de lacras sociales. Sus artículos son piezas modélicas por su desengañada ironía, por su profundidad, por los angeles precisión y elegancia de su estilo, por el acierto en los angeles elección de las anécdotas y por su pericia a l. a. hora de relatarlas.
Esta edición incluye una introducción que contextualiza los angeles obra, un aparato de notas, una cronología y una bibliografía esencial, así como también varias propuestas de discusión y debate en torno a l. a. lectura. Está al cuidado de Juan Cano Ballesta, catedrático emérito de l. a. Universidad de Virginia (EE.UU.).
«Nunca está el hombre más filósofo que en sus malos ratos.»
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Sample text
There are other candidates, including: 1798 and the promulgation of the Alien and Sedition Acts, under which ten journalists eventually were convicted;139 1833 and the emergence (disputed by some scholars) of innovative techniques associated with the penny press;140 1972 and the Washington Post’s disclosures about the Watergate scandal, a constitutional crisis that led to the resignation of President Richard M. 142 Each of those years was significant, even extraordinary, in the historiography of American journalism.
132 Schudson’s “two journalisms” construct not only draws sharper contrasts than are warranted, it ignores the Journal’s ascendancy as America’s most compelling and energetic newspaper and fails to identify the elaborate nature of the Journal’s activist paradigm. One of the few scholars who explicitly considered the implications of the Journal’s activism was Gerald Linderman in The Mirror of War: American Society and the Spanish-American War. ”133 As will be explored in Chapter 2, the “journalism of action” was far more complex than that characterization.
54 One dissident clergyman, the Rev. A. G. Rogers, suggested the ban was sought because Sunday newspapers had become more popular and entertaining than church-going. “If it comes to a contest for popular favor between the Sunday newspaper and the church, … the only way in which the church can come out on top is to offer the most inducements for a pleasant time,” he said. ”55 But the crying ban remained in force. 58 Parallels, Then and Now Yelling newsboys and the mild controversies they prompted long ago disappeared from urban America.
Artículos (Penguin Clásicos) by Mariano José de Larra
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