By Josephine Grant Peters
ISBN-10: 1598743643
ISBN-13: 9781598743647
During this awesome ebook Josephine Peters, a revered northern California Indian elder and local healer, stocks her giant, lifelong cultural and plant wisdom. The e-book starts off with Josephine's own and tribal background and amassing ethics. Josephine then instructs the reader in medicinal and plant nutrients arrangements and provides an illustrated catalog of the makes use of and doses of over one hundred sixty vegetation. At a time of the commercialization of conventional ecological wisdom, Peters provides her wealthy culture on her personal phrases, and in accordance with her non secular convictions approximately how her wisdom will be shared. This quantity is vital for a person operating in ethnobotany, ethnomedicine, environmental anthropology, local American experiences, and Western and California tradition and background.
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Extra info for After the first full moon in April : a sourcebook of herbal medicine from a California Indian elder
Sample text
As well as eels, salmon, and deer and elk meat, just to name a few. I am a skilled cook because of my mother. 16): My great-grandma Jo, to me, is just plain and amazing. â•›. I lived with her in Hoopa during the summers of 2002 and 2003. I got to really know my Grandma Jo then. For the very first time I could actually talk to her like an adult. I could carry on a conversation with her, which I couldn’t do before. I was now a teenager, and people finally took me seriously. The first summer I stayed with Grandma Jo was after seventh grade.
Josephine Peters and daughter Cheryl at the Old Home Place, with Josephine’s mother Maggie Bennett holding Cheryl’s daughter Colette, 1963. Photo courtesy Josephine Peters. Maternal Family History Josephine’s mother Maggie Bennett was born May 24, 1902, to George Bennett (1877–1934) and Louise Nelson (1881–1966). George Bennett’s father was William Porter Bennett, born 1832, in Sangamon County, Illinois. William Porter Bennett arrived in Shasta County, California, in 1853, after crossing the plains with, it appears, his uncle Robert Bennett and other friends.
Although today it is nearly impossible to know exactly what that managed landscape looked like in 1850, when non-Indians intruded, we can get a strong sense of its appearance through the reminiscences of tribal elders, early photographs, and local fire records. S. Forest Service were implemented: The Indians burned all over. â•›. The earlier years it would just burn, burn, burn, until the sun looked like a big orange. It just burned itself out. That was that. They did it for the purpose of their basket weaving, and for the animals.
After the first full moon in April : a sourcebook of herbal medicine from a California Indian elder by Josephine Grant Peters
by Ronald
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